The Love Poems of Rumi

Our camel driver is at work;
the caravan is being readied.
He asks that we forgive him
for the disturbance he has caused us,
He asks why we travelers are asleep.

Everywhere the murmur of departure;
the stars, like candles
thrust at us from behind blue veils,
and as if to make the invisible plain,
a wondrous people have come forth.

The Divani Shamsi Tabriz, XXXVI

—

All through eternity

Beauty unveils His exquisite form

in the solitude of nothingness;

He holds a mirror to His Face

and beholds His own beauty.

he is the knower and the known,

the seer and the seen;

No eye but His own

has ever looked upon this Universe.

His every quality finds an expression:

Eternity becomes the verdant field of Time and Space;

Love, the life-giving garden of this world.

Every branch and leaf and fruit

Reveals an aspect of His perfection-

They cypress give hint of His majesty,

The rose gives tidings of His beauty.

Whenever Beauty looks,

Love is also there;

Whenever beauty shows a rosy cheek

Love lights Her fire from that flame.

When beauty dwells in the dark folds of night

Love comes and finds a heart

entangled in tresses.

Beauty and Love are as body and soul.

Beauty is the mine, Love is the diamond.

They have together

since the beginning of time-

Side by side, step by step.

—

I swear , since seeing Your face,

the whole world is fraud and fantasy

The garden is bewildered as to what is leaf

or blossom. The distracted birds

can't distinguish the birdseed from the snare.

A house of love with no limits,

a presence more beautiful than venus or the moon,

a beauty whose image fills the mirror of the heart.

The Divani Shamsi Tabriz XV

—

Let go of your worries

and be completely clear-hearted,

like the face of a mirror

that contains no images.

If you want a clear mirror,

behold yourself

and see the shameless truth,

which the mirror reflects.

If metal can be polished

to a mirror-like finish,

what polishing might the mirror

of the heart require?

Between the mirror and the heart

is this single difference:

the heart conceals secrets,

while the mirror does not.

The Divani Shamsi Tabriz, XIII

—

This is love : to fly toward a secret sky,

to cause a hundred veils to fall each moment.

First, to let go of live.

In the end, to take a step without feet;

to regard this world as invisible,

and to disregard what appears to be the self.

Heart, I said, what a gift it has been

to enter this circle of lovers,

to see beyond seeing itself,

to reach and feel within the breast.

The Divani Shamsi Tabriz, XIII

—

Love is reckless ; not reason.

Reason seeks a profit.

Love comes on strong,

consuming herself, unabashed.

Yet, in the midst of suffering,

Love proceeds like a millstone,

hard surfaced and straightforward.

Having died of self-interest,

she risks everything and asks for nothing.

Love gambles away every gift God bestows.

Without cause God gave us Being;

without cause, give it back again.

Mathnawi VI, 1967-1974

—

I am a sculptor, a molder of form.

In every moment I shape an idol.

But then, in front of you, I melt them down

I can rouse a hundred forms

and fill them with spirit,

but when I look into your face,

I want to throw them in the fire.

My souls spills into yours and is blended.

Because my soul has absorbed your fragrance,

I cherish it.

Every drop of blood I spill

informs the earth,

I merge with my Beloved

when I participate in love.

In this house of mud and water,

my heart has fallen to ruins.

Enter this house, my Love, or let me leave.

The Divani Shamsi Tabriz, XXXIV

—

Passion makes the old medicine new:

Passion lops off the bough of weariness.

Passion is the elixir that renews:

how can there be weariness

when passion is present?

Oh, don't sigh heavily from fatigue:

seek passion, seek passion, seek passion!

Mathnawi VI, 4302-4304

—

The beauty of the heart

is the lasting beauty:

its lips give to drink

of the water of life.
Truly it is the water,

that which pours,

and the one who drinks.

All three become one when

your talisman is shattered.

That oneness you can't know

by reasoning.

Mathnawi II, 716-718

—

I am only the house of your beloved,

not the beloved herself:

true love is for the treasure,

not for the coffer that contains it."

The real beloved is that one who is unique,

who is your beginning and your end.

When you find that one,

you'll no longer expect anything else:

that is both the manifest and the mystery.

That one is the lord of states of feeling,

dependent on none;

month and year are slaves to that moon.

When he bids the "state,"

it does His bidding;

when that one wills, bodies become spirit.

Mathnawi III, 1417-1424

—

The springtime of Lovers has come,

that this dust bowl may become a garden;

the proclamation of heaven has come,

that the bird of the soul may rise in flight.

The sea becomes full of pearls,

the salt marsh becomes sweet as kauthar,

the stone becomes a ruby from the mine,

the body becomes wholly soul.

—

The intellectual is always showing off,

the lover is always getting lost.

The intellectual runs away.

afraid of drowning;

the whole business of love

is to drown in the sea.

Intellectuals plan their repose;

lovers are ashamed to rest.

The lover is always alone.

even surrounded by people;

like water and oil, he remains apart.

The man who goes to the trouble

of giving advice to a lover

get nothing. He's mocked by passion.

Love is like musk. It attracts attention.

Love is a tree, and the lovers are its shade.

Kulliyat-e Shams, 21

—

Love has nothing to do with

the five senses and the six directions:

its goal is only to experience

the attraction exerted by the Beloved.

Afterwards, perhaps, permission

will come from God:

the secrets that ought to be told with be told

with an eloquence nearer to the understanding

that these subtle confusing allusions.

The secret is partner with none

but the knower of the secret:

in the skeptic's ear

the secret is no secret at all.

Mathnawi III, 1417-1424

—

When the rose is gone and the garden faded
you will no longer hear the nightingale's song.
The Beloved is all; the lover just a veil.
The Beloved is living; the lover a dead thing.
If love withholds its strengthening care,
the lover is left like a bird without care,
the lover is left like a bird without wings.
How will I be awake and aware
if the light of the Beloved is absent?
Love wills that this Word be brought forth.

Mathnawi I, 23-31

—

Because I cannot sleep
I make music at night.
I am troubled by the one
whose face e has the color of spring flowers.
I have neither sleep nor patience,
neither a god reputation nor disgrace.
A thousand robes of wisdom are gone.
All my good manners have moved a thousand miles away.
The heart and the mind are left angry with each other.
The starts and the moon are envious of each other.
Because of this alienation the physical universe
is getting tighter and tighter.
The moon says, "How long will I remain
suspended without a sun?"
Without Love's jewel inside of me,
let the bazaar of my existence by destroyed stone by stone.
O Love, You who have been called by a thousand names,
You who know how to pour the wine
into the chalice of the body,
You who give culture to a thousand cultures,
You who are faceless but have a thousand faces,
O Love, You who shape the faces
of Turks, Europeans, and Zanzibaris,
give me a glass from Your bottle,
or a handful of bheng from Your Branch.
Remove the cork once more.
The we'll see a thousand chiefs prostrate themselves,
and a circle of ecstatic troubadours will play.
Then the addict will be breed of craving.
and will be resurrected,
and stand in awe till Judgement Day.

—

Ode 314

Those who don't feel this Love
pulling them like a river,
those who don't drink dawn
like a cup of spring water
or take in sunset like supper,
those who don't want to change,

let them sleep.

This Love is beyond the study of theology,
that old trickery and hypocrisy.
I you want to improve your mind that way,

sleep on.

I've given up on my brain.
I've torn the cloth to shreds
and thrown it away.

If you're not completely naked,
wrap your beautiful robe of words
around you,

and sleep.

"Like This" Coleman Barks, Maypop, 1990

—

A lifetime without Love is of no account

Love is the Water of Life

Drink it down with heart and soul!

Divan-i-Shams 11909

—

Last night you left me and slept

your own deep sleep. Tonight you turn

and turn. I say,

"You and I will be together

till the universe dissolves."

You mumble back things you thought of

when you were drunk.

Like This, Rumi, Coleman Barks, Maypop Books

—

I have been tricked by flying too close
to what I thought I loved.

Now the candle flame is out, the wine spilled,
and the lovers have withdrawn
somewhere beyond my squinting.

The amount I thought I'd won, I've lost.
My prayers becomes bitter and all about blindness.

How wonderful it was to be for a while
with those who surrender.

Others only turn their faces on way,
then another, like pigeon in flight.

I have known pigeons who fly in a nowhere,
and birds that eat grainlessness,

and tailor who sew beautiful clothes
by tearing them to pieces.

(Mathnawi, V. 346-353) Like This,
Rumi, Coleman Barks, Maypop Books

—

Who is at my door?

He said, "Who is at my door?"
I said, "Your humble servant."
He said, "What business do you have?"
I said, "To greet you, 0 Lord."

He said, "How long will you journey on?"
I said, "Until you stop me."
He said, "How long will you boil in the fire?"
I said, "Until I am pure.

"This is my oath of love.
For the sake of love
I gave up wealth and position."

He said, "You have pleaded your case
but you have no witness."
I said, "My tears are my witness;
the pallor of my face is my proof.'
He said, "Your witness has no credibility;
your eyes are too wet to see."
I said, "By the splendor of your justice
my eyes are clear and faultless."

He said, "What do you seek?"
I said, "To have you as my constant friend."
He said, "What do you want from me?"
I said, "Your abundant grace."

He said, "Who was your companion on the journey?
I said, "The thought of you, 0 King."
He said, "What called you here?"
I said, "The fragrance of your wine."

He said, "What brings you the most fulfillment?"
I said, "The company of the Emperor."
He said, "What do you find there?"
I said, "A hundred miracles."
He said, "Why is the palace deserted?"
I said, "They all fear the thief."
He said, "Who is the thief?"
I said, "The one who keeps me from -you.

He said, "Where is there safety?"
I said, "In service and renunciation."
He said, "What is there to renounce?"
I said, "The hope of salvation."

He said, "Where is there calamity?"
I said, "In the presence of your love."
He said, "How do you benefit from this life?"
I said, "By keeping true to myself

Now it is time for silence.
If I told you about His true essence
You would fly from your self and be gone,
and neither door nor roof could hold you back!

Rumi - In the Arms of the Beloved , Jonathan Star
Jeremy P. Tarcher/Putnam, New York 1997

—

In The Arc Of Your Mallet

Don't go anywhere without me.
Let nothing happen in the sky apart from me,
or on the ground, in this world or that world,
without my being in its happening.
Vision, see nothing I don't see.
Language, say nothing.
The way the night knows itself with the moon,
be that with me. Be the rose
nearest to the thorn that I am.

I want to feel myself in you when you taste food,
in the arc of your mallet when you work,
when you visit friends, when you go
up on the roof by yourself at night.

There's nothing worse than to walk out along the street
without you. I don't know where I'm going.
You're the road, and the knower of roads,
more than maps, more than love.

Lotus Detox Retreats | Ionized Alkaline Water | Infrared Sauna | Shower Filters | Colema Boards | Detox Programs | Mind Detox

Events Schedule | Therapeutic Massage | Massage Training | Detox Diet | JP107 Water Ionizer | About Us | HOME

Like This